Conference Assessment Essay Example | Topics and Well Written Essays - 1000 words

Conference Assessment - Essay Example The objective scheme for assessing a speaker at a conference will include a number of criteria. Based on the response, assessment can be made as has been explained in the table at end of this section. Some of the issues which can be considered are level of preparation of the speaker. Was he aware of the agenda for the conference Was he aware of the main issues which were being discussed during the conference Did he have background knowledge of the subject being presented Did he know the key areas of concern and points of discussion Was he aware of the main participants, their portfolios and the departments they were representing Did he prepare slides for the presentation Were they effective in communicating the point Did the speaker give the structure of the talk in advance and did it provide the participants a clear view of his goals, main points being covered and the key arguments set forth1 These issues will carry substantial weight in the assessment. Then is the aspect on goal se tting. Every conference has a goal and the speaker has to conform to the same. Assessment can be done on whether the speaker had set appropriate goals and if these were adhered to.2 An important ability of a speaker is effective communication. ... There is also a need to ensure that innovative techniques are employed for engaging people during the presentation.4 For this preparation of good slides to convey the point is important.5 Conferences are multi channel communication processes. Thus inter personal communication ability of the speaker to make a positive impact, convey point effectively and accepting another point of view once the logic had been explained are important for good speakers. Every speaker has to also be a good listener who can analyze a point quickly and understand the nuances without allowing the discussion to waver. The ability of the speaker to make an impact, to be taken seriously and make people listen and engage in dialogue needs to be assessed. Conflict resolution during the meeting deliberations is also an important attribute which needs consideration.6 Provision of handouts and notes which are take away for analysis and study by the participants would be an important facet which earns additional poi nts. Summarization of the presentation to include the rationalization of all points of views that emerged during the discussion will also be assessed. Finally the overall contribution of the speaker to the conference agenda has to be assessed which will be determined by a review of whether the speaker achieved the aims set for the conference. ASSESSMENT SCHEME Ser No Assessment Criteria Outstanding 5 Good 4 Satisfactory 3 Fair 2 Poor 1 1. Setting of goals and achievement 2. Preparation including in depth study of subject. 3. Presentation skills 4. Presentation material including slides, charts etc. 5. Hand outs and notes provided. 6. Communication skills. 7. Interpersonal

Research Paper Outline Examples Essay Example for Free

Research Paper Outline Examples Essay Once youve already decided what topic you will be writing about, the next thing you should pay attention to is the scope of your paper or what you will be including in your discussion. The broader your topic is, the more difficult it is to discuss your topic in full details. This is why you should establish before hand the scope and limitations of your paper and this will be the foundation of your research paper outline. Basically, your outline will constitute three main parts namely the Introduction, the Body and the Conclusion. But to make sure your paper is complete, consult your instructor for specific parts he/she wants to be included in your research paper. Sample outlines for research papers will be given later on. But first, let us discuss the main parts of your paper and what information each should cover. Introduction The Introduction should contain your thesis statement or the topic of your research as well as the purpose of your study. You may include here the reason why you chose the particular topic or simply the significance of your research papers topic. You may also state what type of approach it is that youll be using in your paper for the entire discussion of your topic. Generally, your Introduction should state briefly all the major points of your topic your readers will be reading about. Body The body of your paper is where you will be presenting all your arguments to support your thesis statement. Please be reminded of the â€Å"Rule of 3† where you should find 3 supporting arguments for each position you take. Start with a strong argument, followed by a stronger one, and end with the strongest argument as your final point.

Ontological Relativism and the Pragmatic Notion of Metaphysical Truth :: Philosophy Metaphysics Research

Ontological Relativism and the Pragmatic Notion of Metaphysical Truth ABSTRACT: I. Introduction The mind body problem resembles a black hole in the universe of philosophy: It takes a lot of energy which could be spent otherwise. Therefore, it would be liberating to show that it is not a problem at all. That is exactly what I shall do in this paper. Roughly, I shall argue as follows: First, I will show that the traditional mind body problem as a logical conflict will not occur if one is more decided in dualism. Then, I shall argue that dualism does not need to be an absurd position. It is absurd only when taken metaphysically, but it is plausible when taken pragmatically. I shall reject the metaphysical presumptions shared by metaphysical dualism and the materialist identity theory in order to develop a metaphysical position compatible with pragmatic dualism. Thus, I shall get rid of the mind body problem, the absurdities associated with dualism and the unintelligibility of the identity theory — all at once. II. Exchanging Logical Conflicts for Metaphysical Questions The traditional logical way of putting the mind body problem is this: (1) Physical events are caused only by other physical events. (2) Mental phenomena play causal roles such that they do cause not only other mental phenomena but also physical events, namely actions and movements. (3) Mental phenomena are not physical. These statements contradict each other, but only for the reason that (3) defends a mental-physical dualism, whereas (2) supposes identity between actions (or behavior) and phyical events. Thus, the logical conflict is constituted by nothing but indecision in dualism. I call it indecision, because the relevant reasons which lead to dualism with regard to mental and physical phenomena do equally well support dualism as to actions (or behavior) and physical events. Both variants of ontological dualism are built upon semantic dualism which is both conceptual and explanatory dualism. As to conceptual dualism, it should be conceded that mental phenomena, behavior, and actions as such can be individuated only as sensed, had, made, and done by someone. This existential dependency on a subject cannot be analysed naturalistically, because it is neither an empirical intrinsic property, nor any kind of empirical relation. It is what the contents of the concepts "sensing", "feeling", "deciding", "believing", and "acting" have in common, concepts, which do not refer to intrinsic properties or relations at all. Thus, the individuation of mental phenomena and actions as such differs essentially from the individuation of physical phenomena and events.

Why is math important

Many times in life you will probably hear the quote â€Å"actions speak louder than words†. You'll probably hear it from your parents, your teachers, and maybe even your lover. Your parents will get mad at you one day because you came home at 3:00 A. M. For the 3rd time this week and you promise to never, ever disappoint them again and they'll say, â€Å"Actions speak louder than words! I'll believe it once I see it†.You'll tell your teachers that you're going to start getting better grades and stop being late to lass and they'll tell you â€Å"actions speak louder than words†¦ I'll believe it when I see it† and one day, your girlfriend will get mad at you because you forgot your 2nd month anniversary and you'll swear to her that you'll never forget again because you love her so much and she's important to you and you don't want to lose her and then she'll sigh with slight disbelief and sluggishly say â€Å"actions speak louder than words†¦ I'll believ e it once I see it†.Point is, no matter what you say, how you say it, or even how much you mean it, other people will never see the true value in your words, until hey see you doing things to prove that you really mean what you say. Coming home early to show your parents that you are willing to change Just to avoid disappointing them again, will convince them that you do seek change, trust, and forgiveness. Getting good grades and perfect attendance will show your teachers you're completely dedicated and you're 100% true to your word about doing better in school.Taking your girlfriend on a date to Six Flags for your 3rd month anniversary will show her you have changed, and you're willing to remember the little things that re important to her. You're doing things to prove a point to someone, without saying one word. Symbolic speech in America, is pretty much the same thing. People want to prove a point without saying anything because actions do speak louder than words, and they make you feel things about a certain issue that words cannot.In the United States, acts of symbolic speech should be protected by the first amendment because it is an extreme form of expressing your point through specific actions that represent and express the way you feel. Actions speak louder than words, and listening with our eyes is far more powerful than hearing with your ears. Symbolic speech is a very powerful way to represent the way you feel about a certain issue, without saying anything at all. For example, back in March 31st, 1966 David Paul O'Brien was arrested for burning his military draft card.Why would he burn his draft card? Simply because he was against the war. Things became complicated not because he burned his draft card, but because it was illegal to burn your draft card due to the Selective Service Act which prohibited the desecrating or destroying the draft card. The reason why the government didn't want these men burning their draft cards not because it rep resented them being against the Vietnam War, but because it would seriously derail the government's efforts to enlist soldiers in the war.O'Brien felt that the Selective Service Act was going against the First Amendment because he was trying to send the message that he didn't care for the war by destroying his draft card, and the government was making that illegal. He was totally against it and burning his draft card was a way of showing he didn't want anything to o with it. O'Brien knew well how important the draft card was to the government because of the war, and that's why he burned it. His message was very strong, powerful and clear.He shouldn't have been punished for putting his message out in the open. Words, or actions, they still took his right of freedom of speech away, regardless how he chose to say it. There are many ways you can express the way you feel. The most common way is through art. Through art you can express yourself, while still sending some kind of message at the same time. Symbolic speech is omitting like art, you don't have to say anything in order to express the way you feel about something, and still send a clear message.In 1984, Gregory Lee Johnson poured kerosene on an American flag and set it on fire. Many Americans would be appalled by this unacceptable behavior, but little would actually understand the meaning and reasoning behind it. He was a member of a private company who promoted the communist movement. He lit the flag on fire to protest capitalism and the way the government was being run. Johnson was expressing his anger by setting he flag on fire because he knew it was a powerful way of showing disrespect towards the country.The American flag is a immensely respected object in the U. S. And burning it is a clear way of saying that this country means nothing to him if it isn't being ran the way the people Monsoon and his private company) want it to be ran. Even though the ways symbolic speech is used can be offensive, it s hould definitely be protected under the First Amendment. It is a simple, but powerful way to express an idea and there's nothing wrong with that as long as it causes no harm to others.In conclusion, the acts of symbolic speech should be protected under the First Amendment because it is a strong, way to represent and express what you feel and believe. In the U. S. It should be okay to say what you want to say how ever you want to say it, whether it's through letters on a paper, words coming out of a mouth, or a silent action. In life you are going to hear a lot of things that you don't like, and you're going to see a lot of things that you don't like, but does the government protect you from that? Of course not.In life, we should be able to say, think, believe and do what you want because that's what this country is all about. Freedom. Freedom to be your own person, with your own points of views and perspective, and to share that with other people, regardless in what form it's share in, should be protected by the First Amendment (as long as it doesn't cause harm to others mentally/physically). Actions speak louder than words. Expressing and representing those actions should not be a crime Just because you chose to say it in a different way, silently but truly, powerfully.

Project manager for a Cable Planning Essay

As the project manager for a Cable Planning team, I will manage the creation of the cable plan for a new building that will be built, with construction set to begin in six weeks. My first task in creating a Cabling Plan is to develop an Executive Summary that will contain the Project Introduction and Infrastructure Cable Specifications and Standards. My manager gave me the overall project plan that includes: A detailed description of the new building, including the total number of computers for all of the employees of the company. Also the server and network topology hardware that is required to put the system together. Cable Standards and Codes: ANSI/NEMA Standards Publication No. WC 66-2001 â€Å"Performance Standard for Category 6 and Category 7 100 Ohm Shielded and Unshielded Twisted Pair Cables† ANSI/TIA/EIA-526-7 â€Å"Measurement of Optical Power Loss of Installed Single-Mode Fiber Cable Plant† ANSI/TIA/EIA-526-14A â€Å"Optical Power Loss Measurements of Installed Multimode Fiber Cable Plant† BICSI TDMM â€Å"Telecommunications Distribution Methods Manual, 11th Edition† CENELEC EN 50173:2000 and amendments â€Å"Information Technology – Generic Cabling Systems† IEC/TR3 61000-5-2 – Ed. 1.0 and amendments â€Å"Electromagnetic compatibility (EMC) – Part 5: Installation and mitigation guidelines – Section 2: Earthing and cabling† ISO/IEC 11801:2002 Ed 2.0 and amendments â€Å"Information technology – Generic cabling for customer premises† NFPA70 National Electric Code – Article 645 and Article 800 2.2.15. NFPA 70E â€Å"Standard for Electrical Safety in the Workplace, 2004 Edition† 2.2.16. NFPA 75 â€Å"Standard for the Protection of Information Technology Equipment, 2003 Ed.† Building Standards and Codes: ANSI/TIA/EIA-568-B.1, ANSI/TIA/EIA-568-B.2, ANSI/TIA/EIA-568-B.3, and addenda â€Å"Commercial Building Telecommunications Cabling Standard – Part 1: General Requirements† â€Å"Commercial Building Telecommunications Cabling Standard – Part 2: Balanced Twisted-Pair Cabling Components (December 2003)† â€Å"Commercial Building Telecommunications Cabling Standard – Part 3: Optical Fiber Cabling and Components Standard† ANSI/TIA/EIA-569-B and addenda â€Å"Commercial Building Standard for Telecommunications Pathways and Spaces† ANSI/TIA/EIA-606-A and addenda â€Å"Administration Standard for the Telecommunications Infrastructure of Commercial Buildings† NFPA 76 â€Å"Standard for the Fire Protection of Telecommunications Facilities, 2005 Edition† ANSI-J-STD-607-A and addenda â€Å"Commercial Building Grounding and Bonding Requirements for Telecommunications† Project Materials †¢Fiber-Optic Design Considerations a)We will be utilizing fiber optics in various ways. We will be crafting the backbone, and riser runs with fiber optic cables. †¢Basement Server Complex Design a)The server will have a network capacity that exceeds the 110 people/computers in the basement. One computer per person. b)We will patch each of these computers to the wall outlet with standard Cat6 patch cables. c)Risers and backbones will be constructed with fiber optic cables. d)Horizontal runs with utilize Cat6 cabling. e)We will need 5 Cisco WS-C3750 G-24PS-S:24 Ports catalyst switches to maintain the minimum standard of having 4 ports free on each switch †¢Standard Floor Design a)The network capacity of this design is to exceed 200 people/computers. One computer per person. b)I will patch each of these computers to the wall outlet with standard Cat6 patch cables. c)Risers and backbones will be constructed with fiber optic cables. d)Horizontal runs with utilize Cat6 cabling. e)I will need 10 Cisco WS-C3750 G-24PS-S:24 Ports catalyst switches to maintain the minimum standard of having 4 ports free on each switch. †¢Fiber-Optic Characteristics: a)SC connectors will be used to terminate optical cables. †¢Bandwidth a)The hardware we are installing will have a speed of 1Gbps. †¢Attenuation a)I will use special tools to test for attenuation as the project progresses, and replace accordingly. †¢Electromagnetic Immunity a)I will periodically test for interference. †¢Link Performance Analysis a)I will schedule periodic tests to verify performance, and bandwidth speeds. †¢Cable Transmission Performance a)I will test for inconsistencies in transmissions sent and received. †¢Splice and Connector Performance a)I will test each termination and connector to ensure it meets or exceeds the expected standards. †¢Power Budget a)I will calculate each devices power requirement, to ensure adequate power is provided. b)I will use energy efficient methods, which will not sacrifice performance, but ensure that utility costs do not exceed the budget. Standard floor layout

KFC

KFC Kentucky Fried Chicken and the Global Fast-Food Industry The National Restaurant Association anticipated that fast-food sales grew 5.2 percent in 1997 to $104 billion from the 1996 figure of $98 billion. Fast-food chains were ahead of the sit-down restaurants. The major market segments that made up the global industry in fast-food included six different segments. Sandwich chains were the largest portion of this market, with McDonald?s leading the way with $16 billion in sales, 35 percent of the segment, and over 23,000 restaurants in 109 countries. This segment featured intense competition among the participants, numbering more than twelve, such as McDonald?s, Burger King, Wendy?s, and Taco Bell. The saturation of sandwich chains made sales drop, thus forcing the chains to introduce new products, lower prices, improve service, open new locations, and co-brand with other chains. The second largest segment was the dinner houses. These were popular among the aging crowd that wanted a mo re upscale and expensive meal, such as the Red Lobster, Olive Garden or Applebee?s.A co-branded Taco Bell/KFC fast food restaurant in...Competition among the eleven or so major restaurants in this segment was fierce because of over-saturation, also. This segment overtook the gilled buffet chains segment of the fast-food industry. Pizza Hut, with over 46 percent of their segment and more than $4 billion in sales dominated the other seven restaurants in the pizza segment of the fast-food industry. Pizza places diversified into non-pizza food items, for instance chicken wings, to keep their profits up. Another segment was family restaurants that included Denny?s with over 21 percent of the share, followed by Shoney?s and Big Boy with 14 percent and 10.8 percent, respectively. Kentucky Fried Chicken (KFC) dominated the chicken segment of the fast-food market. In 1998, this corporation was the world?s largest chicken chain and the third largest fast-food chain. There were 10,200...

Anne Bradstreets Poem

William Bradfords Biblical Themes/Anne Bradstreets Poem William Bradford's Biblical Themes/Anne Bradstreet's Poem Contemplation – Coursework Example William Bradford is one of the leading colonials in USA. He was a man encompassed with wisdom and spirit and dedicated all his activities in God. In reference with the history of Plymouth Colony, he is a man of quality leadership. Just like the patriarch in the Old Testament who were summoned by God, Bradford recorded People’s calling as a result of his wonders. However, they knew that they knew that they were pilgrims. His role in this place was to gather people, while giving them oral advice and courage. The author compares the situation with the occurrence during the Exodus. This was the time when the children of Israel were moving to the promised land of Canaan. From the readings, we can depict that Branford was smart in different ways; this is from his capability to write in Hebrew after living 12 years in Poland. From the above, it is evident that there are similarities between the themes in the writings and the bible (Bradford 23).Anne’s writings depict different themes, as they revolve around chronicles and discourses. These were elements which were agreeable in that period. In reference with the contemplations by Anne, we learn that they were poems arresting integrity. There is also some emphasis of generosity spirit and wisdom in the contemplation. This is because she had the mentioned virtuals, as well as lived in a life style encompassed with simplicity. It is evident from the contemplations, that the nature of her poems is highly effective and lyrical. The last stanza of the Contemplations drew my attention, as it illustrates the real meaning of technical skills. She also inspires me through her principal stern principals in the contribution to the success of poetry of the 1st generation of New Englanders (Bradstreet).Works citedBradford, William. Of Plymouth Plantation. USA: The Vision Forum, Inc., 2005. Bradstreet, Anne. Contemplations. Available at: poetryfoundation.org/poem/172955

The Feminism of Bewitched - The Escapist 1960s Sitcom

The Feminism of Bewitched - The Escapist 1960s Sitcom Sitcom Title: BewitchedYears Aired: 1964–1972Stars: Elizabeth Montgomery, Agnes Moorehead, Dick York, Dick Sargent, David WhiteFeminist Focus? In this household, the woman has power – magical powers. The fanciful 1960s sitcom Bewitched starred Elizabeth Montgomery as Samantha Stephens, a witch married to a mortal husband. The underlying feminism of Bewitched revealed a â€Å"typical housewife† who is actually more powerful than her husband. Samantha used her witchcraft powers to solve all sorts of problems, despite having promised her husband, Darrin, that she would no longer practice magic. The Perfect Housewife? When Bewitched began airing in 1964, The Feminine Mystique was still a new book. The woman-as-happy-suburban-homemaker was an idea featured prominently on television, despite the dissatisfaction real women felt in that role. The feminism of Bewitched made Samantha the clever, interesting one. The wacky situations were played for laughs, but she repeatedly rescued Darrin or other characters - including herself. At Home, At Work, At Play Dutiful Darrin kissed supportive Samantha goodbye and trotted off to his respected advertising agency job, leaving her in their lovely middle-class home. He was never gone long before some chain of events was set in motion that ended up with Samantha needing to use her powers to end the predicament.   Often the instigator was Samantha’s mother Endora, played by Agnes Moorehead, who famously called Darrin â€Å"Derwood† and never understood what Samantha saw either in him or in normal mortal life. Why, Endora asked, would Samantha suppress her witchcraft when she could enjoy being supernatural, powerful and immortal? Other times, the plot revolved around Darrins work, and Samantha worked her magic to save the day and prevent the latest client from finding out that she was a witch. Neighbors, co-workers and other mortals repeatedly noticed something suspicious resulting from witchcraft, but either Samantha, Endora, or another witch would use magic to remedy the situation. Samantha and Darrin had a young daughter, Tabitha, who was also capable of witchcraft. Power Dynamics and Feminist Sleight of Hand? Bewitched was a simple escapist sitcom, but the idea of glorifying a husband’s efforts to control his beautiful, perky housewife rightfully strikes feminist viewers as offensive and outdated. It is true that Bewitched featured Samantha â€Å"choosing† to be a housewife and do things the â€Å"normal† way, despite the persistent argument from Endora that Samantha deserved better.    However, Bewitched was also clever. Apart from the visual gags when people or objects appeared and disappeared at the twitch of Samantha’s nose, much of the show’s comedy came from its suggestiveness and subtext. The feminism of Bewitched was a fantasy, but also a logical if extreme take on the idea of a husband and wife coming together from different worlds to have a relationship and family. Feminist Behind the Scenes Elizabeth Montgomery was a lifelong supporter of women’s rights in real life. Although viewers may wish that Samantha stood up to Darrin more forcefully and more often, they also know that Samantha was the hero and was basically always right. Bewitched revealed a hint of feminism in 1960s sitcoms; meanwhile, the women’s liberation movement developed in the U.S. throughout the years the show was on the air. Other Portrayals Bewitched is sometimes compared to I Dream of Jeannie, another supernatural sitcom that featured a young, pretty, blonde woman with magic powers. It began in 1965 but never had as much ratings success as Bewitched. Jeannie was more of a male fantasy: Barbara Eden played a genie released from a bottle who obligingly, if humorously, served her master (Larry Hagman). Jeannie’s long-remembered pink and red costume showed her midriff, but TV executives did not approve of showing her navel. Elizabeth Montgomerys conservative-yet-fashionable Samantha arguably offered more personality, wit and charm as Samantha Stephens. Bewitched was turned into a feature film starring Nicole Kidman in 2005. Betty Friedan In 1964, Betty Friedan wrote Television and the Feminine Mystique, about how women were portrayed on television: either as hoping for love or envisioning revenge on their husbands.  Bewitched  countered this stereotype by doing neither. Her mother Endoras criticisms of household work echoed Friedans criticism of the stay-at-home wife.

Career at IT Design Personal Statement Example | Topics and Well Written Essays - 250 words - 135

Career at IT Design - Personal Statement Example I hold a bachelor of graphic design from the University of Toronto and a certificate in CAD and Architectural design. My experience in several organizations, which include POP Advertising, RAB-E-commerce Company among other New York-based companies, has given name an opportunity to develop my skills and competence. I left my last job at IT Design in search of independence in terms of seeking to establish a quality that I would be proud of, and I did an at-home painting for two years after this last job. My biggest weakness is the inability to control my tempers when it comes to interpersonal conflict. In one of my previous employment, I was once forced to leave the job without notice after a bitter exchange of words with a senior manager. I did not want to engage myself in the conflict. However, I was recalled when investigations showed that I was on the right. I would like to join a company in which my innovative mind will be fully engaged to produce quality designs and in which my skills and experience will be well utilized to help me reach greater heights.

Property offence Assignment Example | Topics and Well Written Essays - 2000 words

Property offence - Assignment Example 8). In this particular case, Fred sees a 50 pound shirt in a shop and swaps the price tag for another one marked 30. By doing so, Fred intentionally pays less for the shirt. This triggers the men rea precedent and the fraudulent act is then translated to theft or shoplifting since the true value of the item is not represented in its buying price. As a misdemeanor, the act falls under "summary offence† case. It is then referred to section 22 of the Magistrates Courts Act 1980 (Dabbah 2004, p. 8). Fred is charged with petty theft charges due to his offence. In this case, Andrew and Fred share a house, however, when Andrew takes Fred’s football club season ticket from his room, he violates the ‘Taking without Owner’s Consent’ law under the actus reus precedent. Subsection 5 and 6 of the UK legislation Theft Act of 1968 clearly states that an individual will be guilty of a theft charge, if the person lacks the permission of the proprietor or other official authority. (Cunningham 2008, p. 71). It is later documented that Andrew returned the ticket three months later. The theft cases may not be satisfactory to the jury since the item was returned to the owner while still valid. When Su decides to steal vodka from a shop with the use of a gun, he is subject to an aggravated burglary charge due to intent to use a deadly weapon hence triggering the men rea precedent. The UK legislation Theft Act of 1968 under section 10 states that an individual is accused of aggravated theft if he does any larceny and at the time he or she has any weapon or artificial firearm†. The fact that she pulls the gun outside the shop but returns it to her pocket still remains mute. The act further states that for this purpose a firearm or an imitation means anything that has the form of being a weapon whether able to being cleared or not. The

Edgar Allan Poes Essay Example | Topics and Well Written Essays - 750 words

Edgar Allan Poes - Essay Example Both the stories are written using the same technique by Edgar Allan Poe. He has used the narrator as a tool to describe the events in both the stories. This essay would further revolve around the two stories and present the differences and similarities found in both the stories. Edgar Allan Poe has explicably written both the works to show the madness that is prevalent in the world. He uses the technique of a narrative to describe both the stories along with the justice that is served in the ending of both stories (Poe 375). Poe uses the first person experience to narrate both the stories so that the readers can take an insight in the scenes of the horror fiction. Poe gives a detailed explanation of the lives of the two narrators in the stories aforementioned in the beginning so that the readers can grasp the scenes of the story. Both the stories follow the genre of horror and fear as the author shows psychological trauma and fear in the characters that are being played by the narra tors. These themes can be clearly seen in the quote taken from the story ‘The Tell Tale Heart’ which says ‘I cut off the head and the arms and the legs’(Poe 7). ... â€Å"The Tell Tale Heart† and â€Å"The Black Cat† depict the extent to which a human being can go and the narrative serves to explain the reader that the narrators are not as mentally sound as they argues that they are. The mental state of both the narrators can clearly be said to be inappropriate even though they argue that they are sane enough. In both the stories the narrators are the killers and they kill for reasons that are only known to them. It can be seen that both the works have quite a lot of similarities but upon close analysis it can also be seen that the works have a difference. In the ‘The Black Cat’ the narrator kills the cat and his wife unintentionally whereas in â€Å"The Tell Tale† the narrator plans out to kill the old man as he fears his eye. Poe places the factor of anger differently in both the stories as it is seen that the narrator in â€Å"The Black Cat† takes out his anger on a living thing that can possibly not r esist. However in â€Å"The Tell Tale† it is seen that the narrator takes out anger on a person who can resist. It is also seen that the beginning in both the stories is different as in ‘The Tell Tale’ the narrator gives out the ending in the opening paragraphs whereas in ‘The Black Cat’ the narrator gives the whole account at the end of the story. The plot of the stories is shown differently to the readers by Poe to but in the end both the narrators are caught for the crime that they commit. In conclusion it can be said that Poe has written two classical works in the genre of horror to present the insanity of individuals in a different perspective. He has used the object of fear as a tool to describe the scenes in the stories so that the readers

A critical examination of the Korean Dietary regimen Essay

A critical examination of the Korean Dietary regimen - Essay Example Due to the various disasters and flood in Korea the dietary regimen in the country has been affected and is becoming worse. The Korean government gave more importance to the guns for fighting than food for people, which has changed the dietary procedures of the people living there. The Korean people have a-lot of vegetables and meat, which in turn gives them protein which is very essential and often suggested by doctors for a healthy living. The Korean people make various types of granule alcohol, which is most commonly and particularly known as Soju. The Korean females are not allowed to imbibe alcohol however on the other hand alcoholism is not unidentified and most commonly used amongst the Korean men. A great proportion of the Korean males go through from various types of kidney or liver tribulations and stomach cancer as a result of too much utilization of intoxicating drinks or alcohol. The various types of Korean diet puts forward a hale and hearty assemblage of foodstuff, which is short in animal fat in addition to far above the ground in fiber, however a elevated usage of sodium is instituted in Korean dishes which has soy sauce, hot sauce, bean paste, and fish sauce but too much sodium utilization is considered to be the root to various physical conditions. Sodium usage has been a sign of the fact that using saline excess can increase the probability of elevated blood pressure, stroke, heart failure, kidney disease, diabetes, liver fat, fragile bones, asthma, premature deaths and stomach cancer. Usages of too much sugary stuff, which have a high rate of sugar, cause diabetics. Koreans have started using salt to conserve food, and the people with a high blood pressure problem or diabetes are over and over again told to decrease the sodium in their food. Different consumption examples become a sign of dissimilar dietary mores through out the world.

Baroque period Essay Example | Topics and Well Written Essays - 1250 words

Baroque period - Essay Example The purpose of this paper is to analyze one artwork of the Baroque Period, namely, the Judgment of Paris by Jacob Jordaens. This painting uses the medium of oil on canvas. It portrays a scene from Greek and Roman mythology where Zeus selected Paris to judge the most beautiful goddess among Athena, Aphrodite and Hera. Jordaens has portrayed Paris choosing Aphrodite as the most beautiful goddess in this painting. This painting was created by Jordaens between 1620 and1625. In order to properly analyze the painting, this painting will be compared with other paintings created in the same era by different artists. The painting of ‘Judgment by Paris’ painted by Jordaens is quite characteristic of the Baroque art period. It takes inspiration from many of the artworks created during that time period and has the same elements of drama, tension and opulence. In terms of the composition, the painting depicts the three nude goddesses in the foreground along with Paris. While there are other figures in the background, Jordaens manages to cast them in the background. He skillfully does this by covering these figures in clothes so that they do not attract the eye in the first instance. He also blurs some of these figures by painting them roughly. Another technique used by Jordaens to create a distinction between the figures in the background and foreground is by casting the figures in the foreground in bright light while those in the background have little light cast upon them. The three goddesses in this way are the most prominently displayed figures as their bodies glow the most and they are shown with curvy bodies. This technique of light and dark in the painting is quite characteristic of Baroque art. This can be observed in many such paintings of the same era such as ‘Midas and Bacchus’ by Nicolas Poussin. Poussin also uses the same technique to bring his main

Robert McNamara and the Vietnam War Research Paper

Robert McNamara and the Vietnam War - Research Paper Example He took a number of steps to reform the military strategy and capabilities, for instance, by lessening the vulnerability of missile attacks in addition to the establishment of the United States Strike Command which was mandated to draw forces when necessary from the military services. The United States Strike Command was to report to the Joint Chiefs of Staff who would, in turn, report to the secretary of defense. â€Å"Other major reforms on the military service include an increase of long-range airlift and sealift capabilities, consolidation of military functions to have all the powers center on the secretary of defense.†1 During the War, McNamara gradually doubted whether the war was in a real sense necessary. â€Å"He objected the idea posed by the military commanders to increase troops to South Vietnam as well as the intensifying bombing of northern Vietnam.†2, McNamara’s declaration that he had supported Vietnam War strategy out of his loyalty to the admini stration complicated matters with President Lyndon Baines Johnson who later announced that McNamara was to leave the secretary of defense job to join the world. ... The speculations and rumors came to pass later in November 1967, after McNamara gave a recommendation to President Lyndon Baines Johnson to stop attacks on North Vietnam, lessen the size of troops and hand over ground fighting to South Vietnam, this idea was immediately rejected by President Johnson. According to his belief, the military strategy in the Vietnam War had failed. From the reasons for objection as presented by McNamara, it almost became apparent that Vietnam War lacked the necessary support to achieve its objectives as stated in his documentary ‘the Vietnam war’, â€Å"None of our allies supported us†¦if we can’t persuade these nations with comparable values of the merit of our cause, we’d better re-examine our reasoning.†3 According to him, the war would have had a justified reason had it been fully supported by America’s close allies such as Japan, Germany, Britain, and France. He later announced his resignation in November the same year and joined the World Bank. After his departure, a number of questions arose on what actually compelled him to leave the defense job with some like Baral in his book The Pentagon and the making of U.S. foreign policy alleging that McNamara was fired by President Lyndon Baines Johnson.4 This paper seeks to look at McNamara’s life and the war’s moral consequences and the reason behind his haunting after he was fired. It seems from history that McNamara was up to a different agenda from that held by President Lyndon Baines Johnson and the military chiefs during the Vietnam War.  

Baroque period Essay Example | Topics and Well Written Essays - 1250 words

Baroque period - Essay Example The purpose of this paper is to analyze one artwork of the Baroque Period, namely, the Judgment of Paris by Jacob Jordaens. This painting uses the medium of oil on canvas. It portrays a scene from Greek and Roman mythology where Zeus selected Paris to judge the most beautiful goddess among Athena, Aphrodite and Hera. Jordaens has portrayed Paris choosing Aphrodite as the most beautiful goddess in this painting. This painting was created by Jordaens between 1620 and1625. In order to properly analyze the painting, this painting will be compared with other paintings created in the same era by different artists. The painting of ‘Judgment by Paris’ painted by Jordaens is quite characteristic of the Baroque art period. It takes inspiration from many of the artworks created during that time period and has the same elements of drama, tension and opulence. In terms of the composition, the painting depicts the three nude goddesses in the foreground along with Paris. While there are other figures in the background, Jordaens manages to cast them in the background. He skillfully does this by covering these figures in clothes so that they do not attract the eye in the first instance. He also blurs some of these figures by painting them roughly. Another technique used by Jordaens to create a distinction between the figures in the background and foreground is by casting the figures in the foreground in bright light while those in the background have little light cast upon them. The three goddesses in this way are the most prominently displayed figures as their bodies glow the most and they are shown with curvy bodies. This technique of light and dark in the painting is quite characteristic of Baroque art. This can be observed in many such paintings of the same era such as ‘Midas and Bacchus’ by Nicolas Poussin. Poussin also uses the same technique to bring his main

Leadership and Steve Jobs Research Paper Example | Topics and Well Written Essays - 1500 words

Leadership and Steve Jobs - Research Paper Example During his stay at Apple, Steve Jobs was praised due to his ability to structure the strategies of the company and its goals into an appealing story. The ability was evident through his ability to structure a coherent and a highly compelling narrative that merged the mission and the values being pursued, which was a key theme as a strategy for Apple. Based on the storytelling abilities of Steve Jobs and the management of the company, the narratives have resulted in the development of highly effective marketing movements and campaigns. One of these marketing campaigns is the â€Å"think different† series of advertisements, which offered the company, a platform from which they could distinguish themselves from competing companies (Lashinsky & Burke, 2009). Through the storytelling and idea packaging abilities, Jobs was able to structure the visions of the company, about its products – in ways that different stakeholders could identify with. For example, Jobs projected the vision of developing user-friendly computers that would change the lives of people like the telephone and automobiles had done, which the company realized (Lashinsky & Burke, 2009). This characteristic is evidenced by the ability of a leader, to develop meanings around factors, forces and trends that are external to the business, and then utilise the knowledge to develop models and to formulate business strategies that differentiate the business from others. Following Steve Job’s ability to seize available and upcoming opportunities, Steve Jobs was able to align the Apple Company to the external environment of the organization to develop opportunities (Dalrymple, 2009). Following his outlook, Jobs was able to tell that the niche in the personal computing was not large enough for the company to exploit. Following the realization, Jobs was able to foresee the

Study on Steps to Christ Essay Example for Free

Study on Steps to Christ Essay He took man’s nature, that He might reach man’s wants. The poorest and humblest were not afraid to approach Him. Such is the character of Christ as revealed in His life. This is the character of God. It was to redeem us that Jesus lived and suffered and died. He became a Man of Sorrows, that we might be made partakers of everlasting joy. But this great sacrifice was not made in order to create in the Father’s heart a love for man, not make Him willing to save. No, no! God so loved the world, that He gave His only-begotten Son. John 3:16. The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. None but the Son of God could accomplish our redemption. What a value this places upon man! Through transgression the sons of man become subjects of Satan. Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. The matchless love of God for a world that did not love Him! The thought has a subduing power upon the soul and brings the mind into captivity to the will of God. Man was originally endowed with noble powers and a well-balanced mind. He was perfect in his being, and in harmony with God. His thoughts were pure, his aims holy. But through disobedience, his powers were perverted, and selfishness took the place of love. His nature became so weakened through transgression that it was impossible for him, in his own strength, to resist the power of evil. It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness. To all, there is but one answer, Behold the Lamb of God, which taketh away the sin of the world (John 1:29). Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life. But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God’s holy law, the foundation of His government in heaven and on earth. Conviction takes hold upon the mind and heart. The prayer of David, after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness, to be restored to harmony and communion with God. A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ. Christ is ready to set us free from sin, but He does not force the will. If we refuse, what more can He do? Study God’s Word prayerfully. As you see the enormity of sin, as you see yourself as you really are, do not give up in despair. It was sinners that Christ came to save. When Satan comes to tell you that you are a great sinner, look to your Redeemer and talk of His merits. Acknowledge your sin, but tell the enemy that Christ came into the world to save sinners and that you may be saved (1 Tim. 1:15). He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Proverbs 28:13. The conditions of obtaining mercy of God are simple and just and reasonable. Confess your sins to God, who only can forgive them, and your faults to one another. Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first step of acceptance. We must be willing to humble our hearts and comply with the conditions of the Word of truth. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity. True confession is always of a specific character, and acknowledges particular sins. All confession should be definite and to the point. It is written, If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9). God’s promise is, Ye shall seek Me, and find Me, when ye shall search for Me with all your heart. Jeremiah 29:13. The whole heart must be yielded, or the change can never be wrought in us by which we are to be restored to His likeness. The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness. In giving ourselves to God, we must necessarily give up all that would separate us from Him. There are those who profess to serve God, while they rely upon their own efforts to obey His law, to form a right character, and secure salvation. Their hearts are not moved by any deep sense of the love of Christ, but they seek to perform the duties of the Christian life as that which God requires of them in order to gain heaven. Such religion is worthless. When Christ dwells in the heart, the soul will be so filled with His love, with the joy of communion with Him, that it will cleave to Him; and in the contemplation of Him, self will be forgotten. Love to Christ will be the spring of action. Such do not ask for the lowest standard, but aim at perfect conformity to the will of their Redeemer. Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question, What has Christ given for me? The Son of God gave all—life and love and suffering—for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him? What do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Many are inquiring, How am I to make the surrender of myself to God? You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him. Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians. Through the right exercise of the will, an entire change may be made in your life. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith. As your conscience has been quickened by the Holy Spirit, you have seen something of the evil of sin, of its power, its guilt, its woe; and you look upon it with abhorrence. It is peace that you need. You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then believe that He does this because He has promised. The gift which God promises us, we must believe we do receive, and it is ours. You are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His Word to you. If you believe the promise,—God supplies the fact. Do not wait to feel that you are made whole, but say, I believe it; it is so, not because I feel it, but because God promised. —Summary of all the key points in Steps to Christ, pp. 9-51, in the author’s own words. Part Two – How Can I Remain True to God? Jesus says, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them (Mark 11:24). There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. Henceforth you are not your own; you are bought with a price. Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are a child born into the family of God, and He loves you as He loves His Son. Now that you have given yourself to Jesus, do not draw back, do not take yourself away from Him, but day by day say, I am Christ’s; I have given myself to Him; and ask Him to give you His Spirit and keep you by His grace. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. Here is where thousands fail; they do not believe that Jesus pardons them personally, individually. They do not take God at His Word. It is the privilege of all who comply with the conditions to know for themselves that pardon is freely extended for every sin. Put away the suspicion that God’s promises are not meant for you. They are for every repentant transgressor. Look up, you that are doubting and trembling; for Jesus lives to make intercession for us. Thank God for the gift of His dear Son. If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17. A person may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion; but this does not prove him to be unconverted. A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they have become. Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies? If we are Christ’s, our thoughts are with Him. There is no evidence of genuine repentance unless it works reformation. The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. There are two errors against which the children of God especially need to guard: The first is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, which can make us holy. The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption. Obedience is the fruit of faith. Righteousness is defined by the standard of God’s holy law, as expressed in the ten commandments (Exo. 20:3-20). That so-called faith in Christ, which professes to release men from the obligation of obedience to God, is not faith, but presumption. The condition of eternal life is now just what it always has been,—just what it was in paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized. Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer. This is evidence that Satan’s delusions are losing their power. No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His character. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the Word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image. The change of heart by which we become children of God is in the Bible spoken of as birth. Again it is compared to the germination of the good seed sown by the husbandman. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops. As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ. Do you ask, How am I to abide in Christ? In the same way as you received Him at first. As ye have therefore received Christ Jesus the Lord, so walk in Him. Colossians 2:6. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey. Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee. This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ. A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence, it is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. All that Christ was to the disciples, He desires to be to His children today. Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! Thus, loving Him and abiding in Him, we shall grow up into Him in all things, which is the head, even Christ (Ephesians 4:15). God is the source of life and light and joy to the universe. Wherever the life of God is in the hearts of men, it will flow out to others in love and blessing. Our Saviour’s joy was in the uplifting and redemption of fallen men. For this He counted not His life dear to Himself, but endured the cross, despising the shame. When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. Love to Jesus will be manifested in a desire to work as He worked for the blessing and uplifting of humanity. It will lead to love, tenderness, and sympathy toward all the creatures of our heavenly Father’s care. Those who are the partakers of the grace of Christ will be ready to make any sacrifice, that others for whom He died may share the heavenly gift. They will do all they can to make the world better for their stay in it. This spirit is the sure outgrowth of a soul truly converted. No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus. If we have tasted and seen that the Lord is good, we shall have something to tell. We shall seek to present to others the attractions of Christ and the unseen realities of the world to come. There will be an intensity of desire to follow in the path that Jesus trod. And the effort to bless others will react in blessings upon ourselves. Those who thus become participants in labors of love are brought nearest to their Creator. The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor. Strength comes by exercise. We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. With a loving spirit we may perform life’s humblest duties unto the Lord (Col. 3:23). If the love of God is in the heart, it will be manifested in the life. You are not to wait for great occasions or to expect extraordinary abilities before you go to work for God. The humblest and poorest of the disciples of Jesus can be a blessing to others. Many are the ways in which God is seeking to make Himself known to us and bring us into communion with Him. If we will but listen, Nature speaks to our senses without ceasing. God’s created works will teach us precious lessons of obedience and trust. No tears are shed that God does not notice. There is no smile that He does not mark. If we would but fully believe this, all undue anxieties would be dismissed. Our lives would not be so filled with disappointment as now; for everything, whether great or small, would be left in the hands of God. God speaks to us through His providential works and through the influence of His Spirit upon the heart. God speaks to us in His Word. Here we have in clearer lines the revelation of His character, of His dealings with men, and the great work of redemption. Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? As we meditate upon the Saviour, there will be a hungering and thirsting of soul to become like Him whom we adore. The Bible was written for the common people. The great truths necessary for salvation are made as clear as noonday. There is nothing more calculated to strengthen the intellect than the study of the Scriptures. But there is little benefit derived from a hasty reading of the Bible. One passage studied, until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. We cannot obtain wisdom without earnest attention and prayerful study. Never should the Bible be studied without prayer. Before opening its pages, we should ask for the enlightenment of the Holy Spirit, and it will be given. Angels from the world of light will be with those who in humility of heart seek for divine guidance. How must God esteem the human race, since He gave His Son to die for them and appoints His Holy Spirit to be man’s teacher and continual guide! Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to commune with God, we must have something to say to Him concerning our actual life. Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him. Our heavenly Father waits to bestow upon us the fullness of His blessing. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little and have so little faith? The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of prayer. Yet prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence. There are certain conditions upon which we may expect that God will hear and answer our prayers: One is that we feel our need of help from Him. If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Another element of prevailing prayer is faith. When our prayers seem not to be answered, we are to cling to the promise; for the time of answering will surely come, and we shall receive the blessing we need most. But to claim that prayer will always be answered in the very way and for the particular thing that we desire, is presumption. When we come to God in prayer, we should have a spirit of love and forgiveness in our own hearts. Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We should pray in the family circle, and above all we must not neglect secret prayer, for this is the life of the soul. Family or public prayer alone is not sufficient. Secret prayer is to be heard only by the prayer-hearing God. There is no time or place in which it is inappropriate to offer up a petition to God. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance. Let the soul be drawn out and upward, that God may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun. Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He is not indifferent to the wants of His children. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. If Christians would associate together, speaking to each other of the love of God and the precious truths of redemption, their own hearts would be refreshed and they would refresh one another. We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was ailed to the cross for us. The soul may ascend nearer heaven on the wings of praise. As we express our gratitude, we are approximating to the worship of the heavenly hosts. Many are at times troubled with the suggestions of skepticism. God never asks us to believe, without giving sufficient evidence upon which to base our faith. Disguise it as they may, the re al cause of doubt and skepticism, in most cases, is the love of sin. We must have a sincere desire to know the truth and a willingness of heart to obey it.

Music Essays | Traditional Irish Ireland

Music Essays | Traditional Irish Ireland Traditional Irish Ireland Before discussing the contexts behind the development of traditional Irish music and the resulting label, it is important to define what is actually meant by the label â€Å"traditional†. Naturally, as with most art forms the definition differs between performers/singers/writers. The prime factor though is typically having some note of age. As with much music labelled â€Å"traditional†, Irish music has much history behind it and the music we recognise today under this category takes its roots from a much older form of music. Many references to Irish/Celtic music have even been labelled as â€Å"ancient†. Again these terms alone would require an essay in themselves to define what the understanding of them is. As a historians definition of â€Å"ancient history† is a time before written records and communication it is almost impossible to determine how old certain cultures and their musical backgrounds are. Irish music could definitely fall into this discus sion although many would argue this to be even too old to be traditional and that the real traditional music of Ireland is the music of the harpists. A tradition that has all but died out in much of what we class as traditional Irish music today. In retrospective, the music which ran along side this music is equally as â€Å"traditional†. This is music which was played amongst the general community in Ireland, music which was played in houses and pubs. These were the places where many people could gather to play â€Å"amateur† music on instruments such as Fiddles, Pipes, Flutes and whistles, which at the time did not have the higher status of Harp players who in general played for the higher class of society. This is the music which has developed into what most consider as Irish traditional music today. In many respects, they are not wrong although it has been altered and developed in a way, which appeals to more people and could also be described as Irish â€Å"popular† music, yet another term that creates much discussion as to its true meanings. ‘Riverdance’ and ‘Lord of the Dance’ are prime examples of this. Although many would go as far as to say that they have no resemblance of Irish traditional music at all, this is the music that has become known as traditional and Irish. The story behind Riverdance especially, does bare some resemblance to life in Ireland in the 18th and 19th centuries. It revolves around the everyday life of Irish people and communities, and even the music does have strong connections to the music played at the time, although has been produced to appeal to a wider range of listeners and in particular, viewers. This leads me onto the History behind the music, and its impact on how the music developed to what is recognised today. The traditional music of Ireland dates back to medieval Europe. In early medieval period Ireland, was not a unified country but instead, broken into four families who shared equal rule of the country. This was also the cases in many countries of Medieval Europe. The people of Ireland were descended from many other cultures throughout Europe including England, Scotland, Wales, Gaelic Europe (France, Germany) and Scandinavia. It would seem though, that the music played today which we label as traditional emerged in the 1700’s. The 1700’s were a turbulent time for the Irish. This was the period when the old Gaelic aristocracy, who were for centuries the patrons of the poets and musicians of Ireland, were dispossessed of their influence and estates. The failure of the two Jacobite uprisings in Scotland marked the beginning of a period of intense persecution of Gaelic Scotland. It was at this time that the cultures of Gaelic Scotland and Gaelic Ireland were split apart, and henceforth regarded as separate entities. Up to this time, they had been considered to be a single culture. It could be argued that traditional Irish music is related to music found elsewhere in Europe. A lot of Irish musicians would agree that today there certainly is a relationship with the music of Scotland and the north of England. This indicates that such relationships may have existed earlier in history and possibly throughout the 1700’s. This makes it feasible to look to other countries in Europe for an idea on what was happening at the time. Equally, there is the argument that the Gaels had their own indigenously derived music, which was unique and not connected to what was going on anywhere else in Europe. Both points, I suspect are a little extreme and that the actual answer lies somewhere in between the two. One event separates us from having little or no knowledge whatsoever. In 1792 Edward Bunting, was hired to transcribe the music of a number of harpers who appeared at a festival in Belfast. This festival had been sponsored by an early example of what we now call the antiquarian movement. These were people who believed that Gaelic culture was being destroyed, and wanted to save it before it may be too late. One of the harpers who turned up in Belfast was Denis Hempson. He, as far as we know was the last living traditional Gaelic harpist, playing with fingernails on a wire-strung harp. All the other harpers, although their tunes were Irish, played gut-strung harps that were the same as those elsewhere in Europe, and their playing styles similarly were based on European styles. So its to the amazing determination of Hempson and the dedication of Bunting that we owe a large part of our knowledge about pre-1700s music in Ireland. However, we have to remember that this was all filtered through, first Hempson, and then, Bunting, who couldnt play the harp. Dance, of course now forms a large portion of what has become known as Irish traditional music. In Irish music, we wind up with a few traditional dance metres. The Hornpipe, the Jig and the Reel. Of course, these are widely considered to be the â€Å"big three† in terms of Irish traditional music. Others did and still do exist, as we know, the music from Ireland takes it’s roots from many other cultures in Europe, there is no exception with the forms of dance. Lets take reels first as they may be easiest to deal with. The typical statement is that The reel came to Ireland in the 1700-1800s from Scotland. This is based on the known fact that early Irish publications do not show very many reels compared to jigs and we also know that thanks to the co-existence of the Scottish patronage system and affordable publishing costs; there was an explosion of reel composition going on in Scotland at this time. Look at the current Irish reel repertoire and you will find it shot through with Scottish compositions. Personally I accept that the reel in Irish music owes an enduring debt to the Scottish tradition. The jig appears to have had a greater popularity in Ireland before the reel (which is very different to saying it is older than the reel). OFarrells 1804 collection (obviously derived on a repertoire from at least the late 1700s) features a good number of jigs, many of which are still actively played today. There are arguments for placing the slip jig as an older form. The Single Jig and Slide are timing emphasis variants of the double jig, and there is some evidence to show that they may have derived from the latter and thus be more recent. As for the double jig and its emergence in its modern form, this argument was carried out in a printed exchange between Breandà ¡n Breathnach and Declan Townsend in the early 1970s. The latter maintained that the rhythm derived from Carolans compositions of Gigas, the form of which he learned from the Italian composer Correlli. Townsend cited supporting evidence on the jig performance of Donegal fiddlers, which few today would support. The forme r, writing in the article Tà ºs an Poirt in Éireann (the origin of the jig in Ireland; appearing in Irish Folk Music Studies, Vol. 1) contests this and suggests amongst other things they may be based on older tunes such as clan marches which have had their speed altered slightly. In an English language summary, Breandan writes: The jig most probably came to Ireland from England, perhaps as early as the 16th Century. Native marches were adapted for dancing, some tunes borrowed from England and a start made on composing those tunes which constituted the greatest single division of the dance music until reels began to catch up on them in the second half of the last century. Certainly, I have discovered, by playing and listening to much â€Å"traditional† music from Ireland that I have found myself knowing the tune either in a different time signature, speed or a slightly altered form. Even to the extent of knowing words to the tune, which almost certainly are not Irish. Whether or not they were composed in England, Ireland or Scotland first, we do not know and I would not like to put forward a theory as to which it could possibly be. The hornpipes have been argued as a more recent arrival with some indications of England as a source. More recently it is being argued that this rhythm in particular has been popularly spread through publications with a respectable amount of evidence in the tradition to support this. The notion of the performance timing of the hornpipe-the question of dotted or un-dotted playing appears to be entirely a local matter based on the local dance tradition requirements. Its slower speed gives the player much more time to attempt more technically challenging performances of this type piece, thus the bunches of triplets and the difficult (flat) keys. As such hornpipes were sometimes played away from the dancing environment as a show of virtuosity. In an effort to establish virtuosity note reading players (usually the more formally trained and adapted to classical based techniques) were anxious to purchase books and learn new virtuoso hornpipes. Examples of this are the popularity of James Hi ll (a Lowland Scot who came to settle in Newcastle in the north of England), who certainly had a big impact on Irish fiddle playing up to today. As with all cultures, political and social changes within a community and in Ireland’s case, a whole country have a knock-on effect to all aspects of their traditions. In Ireland in the seventeenth century the pattern of society was changing drastically. The old patrons of poetry and music were exiled or reduced in power and wealth. The poorer Gaelic-speaking people had less to lose from the disruption of the older Irish society. They allied themselves to and intermarried with the English and Scottish settlers and formed the beginnings of a middle class, prosperous enough but lacking the cohesive traditions, grandeur and of pre-Cromwellian Ireland. We cannot be sure how much of the old truly Irish musical tradition survived the seventeenth century. Just as elaborate syllabic court poetry disappeared and simpler verse was composed, so it seems likely that much of the intricate high art of the earlier Irish harpers was lost. We know more about the Irish harpers of the eighteenth century than about any earlier players and it is obvious that their instruments, technique and musical style were subject to many non-Irish influences. Their repertoire consi sted mainly of tunes of Irish association, simply but movingly played on harps which retained enough of the tonal charm of the older Irish harp to have still a special character and quality. Judging from material published first in the eighteenth century, some of the tunes were probably very ancient, perhaps drawn from the old aristocratic repertory and from popular usage. A few were of Scottish, English or Italian derivation. But it is probable that the style of some of what we now consider traditional Irish music evolved in the late seventeenth and early eighteenth centuries as a hybrid of largely unrecorded indigenous music and imported foreign styles. This phenomenon has been common enough in other art forms throughout Irish history. In conclusion it is apparent that much of what we know as Irish traditional music today actually still bares a strong resemblance to the music of the 17th, 18th and 19th century’s. Yes, there are also many features of that music which have been altered or all but died out in many parts but the fact that we know of them and recognise them as being the traditional music of Ireland at the time surely makes them the traditional music we recognise today. Its popularity today takes accreditation from the fact that it has been so widely spread throughout the world. The Napoleonic wars saw much of the Irish population join the British army fighting against the French in the latter 18th and early 19th century’s. This of course leads to the distribution of at least some of the music of Ireland throughout Napoleonic Spain, Portugal and France and of course much of Europe. Similarly, the spread of this music to America has had great influence on what we enjoy about Irish music. During the potato famine in Ireland, many upped sticks and left for North America. Now, in the 21st Century, what better way to advertise the popularity of anything, including music, than to have roots in what is one of the world’s superpowers? It is largely down to the commercialisation of the music today that it has reached such a high degree of popularity throughout the world. Of course it would seem that it takes most of its regard and recognition in the British Isles at it naturally holds historical and patriotic qualities, which of course makes anything holding these merits â€Å"popular†. â€Å"Traditional† Irish music is that of the people and communities of Ireland. Whether it is music composed 300 years ago which only exists through word of mouth, or the modern takes on this music introducing the popular world of rock and pop and merging the two di sciplines with each other. It is music which is played, written or sung to evoke a response about the country, however controversial it may sometimes be.

Jean-Paul Sartre: Conscience to the World Essay -- Biography Sartre Es

Jean-Paul Sartre: Conscience to the World At the time of his death on the fifteenth of April, 1980, at the age of seventy-four, Jean-Paul Sartre’s greatest literary and philosophical works were twenty-five years in the past. Although the small man existed in the popular mind as the politically inconsistent champion of unpopular causes and had spent the last seven years of his life in relative stagnation, his influence was still great enough to draw a crowd of over fifty thousand people – admirers or otherwise – for his funeral procession. Sartre was eminently quotable, a favorite in the press, because his statements were always controversial. He was the leader of the shortly popular Existential movement in philosophy which turned quickly into a fad for the disillusioned post-World War I generation, so even when the ideas criticized were not the ideas of Sartre’s Existentialism, he still came to the public mind. Sartre was alternately celebrated and vilified, depending on which side of the issu e the speaker or writer was on, and whether or not Sartre had early espoused – and possibly later turned against – the ideals in question. Despite Sartre’s many political and philosophical about-faces, fellow Marxist political philosopher Herbert Marcuse said of him, â€Å"He may not want to be the world’s conscience, but he is.† [Hayman, 458] Poulou Jean-Paul Sartre was born on June 21, 1905, and lost his father a little over a year later. His mother, Anne-Marie was raised uneducated in an educated family and moved back in with her own father, the teacher Karl Schweitzer, uncle of the famous philosopher and missionary, Albert Schweitzer. She promptly lost control of her infant son. Jean-Paul became the immediate favorite of his g... ...eye’s blindness – and he consistently lived his life in connection with his views on freedom. He strived, even while he worried about class struggles, to be an â€Å"authentic man,† the ultimately free man of his early plays. Sartre was precocious, brilliant, controversial, changeable, stubborn, self-involved, arrogant, hated, worshiped, versatile, magnetic, and had an enormous effect on the world he lived in. In short, he was a creator. Bibliography Gerassi, John. Jean-Paul Sartre: Hated Conscience of His Century. Chicago: University of Chicago Press, 1989. Hayman, Ronald. Sartre: A Biography. New York: Simon & Schuster, 1987. Madsen, Axel. Hearts and Minds: The Common Journey of Simone de Beauvoir & Jean-Paul Sartre. New York: Morrow Quill Paperbacks, 1977. Priest, Stephen. Jean-Paul Sartre: Basic Writings. London; New York: Routledge, 2001.

Effect of Exercise on Squeezing a Clothespin

IntroductionDoes exercise make your muscles tired? In my controlled experiment I investigated this problem. My hypothesis was â€Å"If I rest first then I can squeeze the clothespin more times† My reason behind this is because during exercise I think you tire yourself out more, so resting before squeezing could increase number of squeezes. Methods and Materials The materials I used in this experiment were 8 people (subjects) and 8 clothespins of the same type.First I recognized my dependent variable, how many times you can squeeze clothespin, and my independent, exercise. I took a group of 8 classmates, excluding myself and instead including my younger brother. I decided to let the control group also serve as the experimental group. The steps I took were to let the control group rest before starting, and then they squeezed the clothespin for one minute and counted how many times they could squeeze it. After that they rested for another minute, then exercised by jogging in plac e for one minute and after they immediately squeezed the clothespin.Results SubjectExperimental GroupControl Group:Megan 205 226Dane 277 307Nick B 209 235My younger brother 152 136Nick C 194 214Vinny 195 234Dan Average 192 280More subjects squeezed the pin more times resting first. The average of all the data shows this also. Looking at the graph it’s easier to see the results and compare them than the table. The table does not show a visual comparison but shows the data and numerical information. The table takes longer to read and is harder to understand. The bar graph is easy to point out trends and patterns. The bars, exercising and resting give an easy understanding and show relationships in the data. They compare the different amounts of how many times the clothespin was squeezed with each subject.Discussion and ConclusionsExercise does make your muscles fatigued according to my data results. It also supports my hypothesis. If you rest first you can squeeze the clothespi n more times. From the data I collected the average of the eight people concluded exercise makes your muscles more fatigued and less able to squeeze the clothespin compared to resting before squeezing. Majority of the subjects used in my experiment concluded with this result too. Muscle fatigue occurs when the muscles have an increase in activity so certain  waste products of muscle cell activity build up in the cells. This is could be true with the results I have concluded.Suggestions for Improvement and Further ResearchTo improve my experiment I could have changed the amount of time you rest squeeze the pin, how long you rest before exercising, how long you exercise, and what type of exercise is done. Changing some of these things could change my results, and result in some further research to be done. To improve my experiment’s accuracy I could have used more people and have everyone be the same age. A big error made was using my younger brother because being much younge r he had results lower than many other subjects. Making some of these improvements could make my experiment more reliable. For further research I could research how age affects the hypothesis, or see how things like gender or weight effects the results. Further investigation could help answer these questions.

John Gokongwei †Cebu Pacific

John Gokongwei is the founder of Cebu Pacific, a Filipino airline company started in 2005. Cebu Pacific is one of the most recognised airline companies in the Philippines. John Gokongwei is a great rags to riches story of how he started entrepreneurship out of poverty. He also is a active philantrophist and donates millions to various charities around the Philippines. John L. Gokongwei Jr. Who is he? â€Å"Call it trite–but, believe me, success can be achieved, through hard work, frugality, integrity, responsiveness to change–and most of all, boldness to dream.These have never been just easy slogans for me. I have lived by them† Gokongwei Jr. , John L. , Commencement Address (AdMU), 27 March 2004. What made him a leader? The qualities that Gokongwei possesses made him a successful business tycoon. He is a type of person who is a risk-taker; he was never afraid to take the next steps for his empire to grow. He is an optimistic person, failures and mistakes were ne ver a barrier for him, he always try to have a healthy attitude towards failure, it’s a part of being an entrepreneur which is clearly stated in his quote: Achievements Mr. John L.  Gokongwei, Jr. , serves as President of JG Summit Capital Markets Corp.Mr. Gokongwei served as Chairman and Chief Executive Officer of JG Summit Holdings, Inc. from 1990 to 2001, which he founded. Mr. Gokongwei served as the Chairman of the Board and Chief Executive Officer at Oriental Petroleum And Minerals Corp. from 1994 to 2002. He founded Universal Robina Corp. in 1954. He served as Chief Executive Officer and President of Digital Telecommunications Phils Inc. for JG Summit Holdings Inc. He served as Chief Executive Officer of Universal Robina Corporation, Robinsons Land Corp., JG Summit since 2001. He was primarily responsible for the overall direction and development of JG Summit Group of Companies which he founded in the mid-fifties. He founded Robinsons Land Corp. in 1980 and has been i ts Chairman Emeritus since January 1, 2002. He has been Chairman Emeritus of Universal Robina Corporation since January 1, 2002. He has been Chairman Emeritus at JG Summit Holdings Inc. , since January 1, 2002. Mr. Gokongwei is the Founder of Universal Robina (Cayman), Ltd and has been its Chairman Emeritus since January 2002.He serves as the Chairman of Gokongwei Brothers Foundation, Inc. and Great Pacific Life Assurance Corporation. He served as Chairman of JG Summit and Universal Robina Corporation. He served as Chairman of the Board of Robinsons Land until December 31, 2001. He has been Deputy Chairman of United Industrial Corporation Limited since 1999 and Non-Executive Deputy Chairman of Singapore Land Ltd. since 1999. He has been a Director of Manila Midtown Hotels and Land Corporation since 1973, Gokongwei Brothers Foundation, Inc. , since 1992, Cebu Air, Inc., since December 1995, Litton Mills, Inc. , since 1978, Robinsons Land Corp. , since 1980, Southern Negros Developmen t Corporation since 1982, Universal Robina Sugar Milling Corporation since 1987, Robinsons Inc. , since 1987, United Industrial Corporation Limited since July 27, 1999 and Singapore Land Ltd. since 1999.Mr. Gokongwei has been a Director of A. Soriano Corp. since May 21, 1980 and JG Summit Petrochemical Corporation since 1994. He serves as a Director of Universal Robina Corp. , Universal Robina (Cayman), Ltd. , JG Summit Holdings Inc., JG Summit Capital Markets Corporation of JG Summit Holdings Inc. , PGPI, Oriental Petroleum and Minerals Corp. , First Private Power Corporation and Bauang Private Power Corporation. He served as a Director of Digital Telecommunications Phils Inc. , from May 1993 to October 26, 2011. He served as a Director of Philex Mining Corp. from 1993 to September 2008. Mr. Gokongwei received an Master's degree in Business Administration from the De La Salle University in the Philippines in 1977 and attended the Advanced Management Program at Harvard University, B oston, Massachusetts, USA from 1972 to 1973.

The Melting Pot

Is The United States of America the â€Å"melting pot† of the world? A melting pot is â€Å"a place where races, theories, etc. , are mixed. † (The Oxford Dictionary) Many immigrants come to the United States for the same basic reason: A better way of life. These same immigrants envision their dreams of success, freedom and happiness coming true. Without different cultures coming together learning from one another, many of today’s modern marvels would not exist. A good example of this is Marco Polo finding the different wonders like Gunpowder and exotic spices from his expeditions. Without the blending and discovers of the great people that came before us our world would not be as it is now especially America. Immigrants brings part of their homeland’s culture with them which, in time melts into other cultures. The basis of the U. S. was built on diversity, and is supported by statistic such as â€Å"Ten percent of America’s 281 million residents were born in other countries. (Swerdlow 12) Our country was founded and established under the principle that one man being different is yet equal by the same right. All of these cultures coming together are unique in their own ways but yet compatible. Many immigrants have enhanced the United States by their contributions as educators, authors, scientists, politicians. Alexander Graham Bell, scientist; Albert Einstein, scientist; and James Baldwin, author are examples, to name a few. It was not uncommon in the early 1900’s to find Ethnic individuals living all together in a community in some of the large metropolitan cities of the nation, but now while visiting any city in America you can often find dozens of different sets of people all living together in a community which allows individuals of our era tosee many different backgrounds, cultures, races, or people that may be the same as yourself or entirely different. I look at my own home as a result of the melting pot theory. My husband is Puerto Rican/Italian and I am German/English, and we both brought a lot of differences to the home from our cultures and beliefs. If we move on to the children we have with each other, but there are also blends of African American, and Jamaican. Having Stepchildren I find that through the social interaction of all the children in my home there is an ever evolving melting pot affect here due to the children learning from both sets of parents and then bring this lessons, ideas, and cultural information back and share it with the other children. Also, in our schools we have a multicultural mix of educators and students. During my time at Harrisburg Area Community College, I have met people from the Dominican Republic, Puerto Rico, Germany and Africa all here blending their heritage into our own. It was not so long ago in our nation’s history that there was a time where this evidence of the melting pot theory did not exist, and a good example with segregated schools. In 1964, President Lyndon Johnson, signed the Civil Rights Act which, one part of this comprehensive bill, allowed the integration of races in American schools. It was one of the largest changes in this nation’s history that brought two different cultures and ideas into the living room of all homes in the nation which contributed largely to the melting pot theory in America. We all have a common bond; we all want to educate ourselves to attain careers in which we can better sustain our families and ourselves. Part of this endeavor is the American dream to be successful. I have also been privileged to have Amish friends. They are of German decent and are not much different from us, what they call â€Å"English† people. This can be an example of the melting pot theory, because the Amish have a completely different set of values and lifestyle. They have yet to introduce their lifestyle on the â€Å"English† people here in Lancaster County, but the citizens of Lancaster County have greatly impacted their way of life. They conform to the modern world just like other cultures, and while conforming they have adapted to the use of common items of convenience such as cell phones, and electricity in their barns or homes. There is even Order of the Amish that live the same as you, and only dress in Amish attire for Church making this order the most prominent example of the Amish falling in the melting pot. They work hard to attain there goals, to be productive people and have freedom of religion. Isn’t this part of the American dream also? We are all in the â€Å"melting pot† because we are all blended with our family’s ancestry, ideas, beliefs, and cultures. Throughout the history of the world many nations have risen and fallen. All great nations such as Julius Cesar’s Roman Empire, Alexander’s Greek Empire, Genghis Kahn Asian Empire were all notorious for conquering the other nations of their time. With this in mind it is obviously assumed that all of these nations had one thing in common regardless of how they were founded, and that is they all had new culture and belief’s come into their nation which in turn blended into their own ideologies. In every aspect of our society in the United States we are not so different from past great nations, and becoming a melting pot was destined to happen. All the cultures, and the beliefs of all the citizens have been melted together to form new variants of the original cultures. This melting effect had affected our way life from education to careers to home. No matter if you are first generation Immigrant or a naturalized citizen of this nation we all share the dream of success. The Melting Pot Is The United States of America the â€Å"melting pot† of the world? A melting pot is â€Å"a place where races, theories, etc. , are mixed. † (The Oxford Dictionary) Many immigrants come to the United States for the same basic reason: A better way of life. These same immigrants envision their dreams of success, freedom and happiness coming true. Without different cultures coming together learning from one another, many of today’s modern marvels would not exist. A good example of this is Marco Polo finding the different wonders like Gunpowder and exotic spices from his expeditions. Without the blending and discovers of the great people that came before us our world would not be as it is now especially America. Immigrants brings part of their homeland’s culture with them which, in time melts into other cultures. The basis of the U. S. was built on diversity, and is supported by statistic such as â€Å"Ten percent of America’s 281 million residents were born in other countries. (Swerdlow 12) Our country was founded and established under the principle that one man being different is yet equal by the same right. All of these cultures coming together are unique in their own ways but yet compatible. Many immigrants have enhanced the United States by their contributions as educators, authors, scientists, politicians. Alexander Graham Bell, scientist; Albert Einstein, scientist; and James Baldwin, author are examples, to name a few. It was not uncommon in the early 1900’s to find Ethnic individuals living all together in a community in some of the large metropolitan cities of the nation, but now while visiting any city in America you can often find dozens of different sets of people all living together in a community which allows individuals of our era tosee many different backgrounds, cultures, races, or people that may be the same as yourself or entirely different. I look at my own home as a result of the melting pot theory. My husband is Puerto Rican/Italian and I am German/English, and we both brought a lot of differences to the home from our cultures and beliefs. If we move on to the children we have with each other, but there are also blends of African American, and Jamaican. Having Stepchildren I find that through the social interaction of all the children in my home there is an ever evolving melting pot affect here due to the children learning from both sets of parents and then bring this lessons, ideas, and cultural information back and share it with the other children. Also, in our schools we have a multicultural mix of educators and students. During my time at Harrisburg Area Community College, I have met people from the Dominican Republic, Puerto Rico, Germany and Africa all here blending their heritage into our own. It was not so long ago in our nation’s history that there was a time where this evidence of the melting pot theory did not exist, and a good example with segregated schools. In 1964, President Lyndon Johnson, signed the Civil Rights Act which, one part of this comprehensive bill, allowed the integration of races in American schools. It was one of the largest changes in this nation’s history that brought two different cultures and ideas into the living room of all homes in the nation which contributed largely to the melting pot theory in America. We all have a common bond; we all want to educate ourselves to attain careers in which we can better sustain our families and ourselves. Part of this endeavor is the American dream to be successful. I have also been privileged to have Amish friends. They are of German decent and are not much different from us, what they call â€Å"English† people. This can be an example of the melting pot theory, because the Amish have a completely different set of values and lifestyle. They have yet to introduce their lifestyle on the â€Å"English† people here in Lancaster County, but the citizens of Lancaster County have greatly impacted their way of life. They conform to the modern world just like other cultures, and while conforming they have adapted to the use of common items of convenience such as cell phones, and electricity in their barns or homes. There is even Order of the Amish that live the same as you, and only dress in Amish attire for Church making this order the most prominent example of the Amish falling in the melting pot. They work hard to attain there goals, to be productive people and have freedom of religion. Isn’t this part of the American dream also? We are all in the â€Å"melting pot† because we are all blended with our family’s ancestry, ideas, beliefs, and cultures. Throughout the history of the world many nations have risen and fallen. All great nations such as Julius Cesar’s Roman Empire, Alexander’s Greek Empire, Genghis Kahn Asian Empire were all notorious for conquering the other nations of their time. With this in mind it is obviously assumed that all of these nations had one thing in common regardless of how they were founded, and that is they all had new culture and belief’s come into their nation which in turn blended into their own ideologies. In every aspect of our society in the United States we are not so different from past great nations, and becoming a melting pot was destined to happen. All the cultures, and the beliefs of all the citizens have been melted together to form new variants of the original cultures. This melting effect had affected our way life from education to careers to home. No matter if you are first generation Immigrant or a naturalized citizen of this nation we all share the dream of success.